Showing posts with label Agreement of Science and Religion / Spiritual and Physical Healing.. Show all posts
Showing posts with label Agreement of Science and Religion / Spiritual and Physical Healing.. Show all posts

Saturday, April 5, 2014

A Humble Little Candle


The people aforetime joined partners with God, though they professed belief in His unity; and although they were the most ignorant amongst men, they considered themselves the most accomplished. But, as a token of divine retribution upon those heedless ones, their erroneous beliefs and pursuits have, in this Day of Judgement, been made clear and evident to every man of discernment and understanding.

                (Baha'u'llah, Tablets of Baha'u'llah, p. 124, from ISHRAQAT (Splendours))

 

Once we know everything we become very stupid. A person who knows it all has no need to acquire new knowledge. Being thus cut off from knowledge we soon become very stupid. There is, however, a bit of bliss, because we are completely unaware of our ignorance and sincerely believe we have all the answers.

It is easy to point fingers and recognize such traits in others but very difficult to see such faults in ourselves. “Those you think they know it all are a great irritant to those of us who do,” is often said in jest, but we must beware if we think it is true. It seems that God loves the humble seeker.

Whosoever therefore shall humble himself as this little child, the same is greatest in the kingdom of heaven.

  (Matthew 18:4)

Once we become too sure of ourselves we soon fall. We must turn to God as a child turns to a parent. God, like a loving parent, allows us to help. There is nothing He can’t do, so He can do quite well without us, but He wants us to learn and be nurtured by our experiences, so He give us the duty to teach His Cause. He watches lovingly as we struggle to get it right. He wants to see his children cooperate and work together so he gives each of us a piece of the puzzle and together we can put it all together. If one refuses to help, our puzzle will have a missing piece.

We come together at feasts and holy days, at devotionals and study circles, at firesides and social gathering, and we rejoice in each other’s presence. How difficult it would be to keep true lovers apart, and since we are a community of lovers we cannot wait until our next chance to get together. We find ourselves sending emails, calling on the phone and dropping in for visits. The children and youth love to talk to the adults and seniors and the older members are amazed at the talents and dedication of our younger members.

Jesus said, “A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another. By this shall all men know that ye are my disciples, if ye have love one to another.(John 13:34,35)

Every Christian and all men will be forced to see us as disciples of the returned Christ when they recognize this type of love amongst us. Christ loved without limit and not even death could stop His love, so when we love beyond the point where we are willing to sacrifice our lives for each other, all men will recognize that we are the disciples of God’s Holy Messenger. This was prophesied by Christ 2,000 years ago. We have the loving example in Iran today were our friends are sacrificing their belongings, their freedom and even their lives for love of us. Let us be bold in our efforts, yet humble in our approach, as we tell the world of this great love that will conquer the whole planet. Love is light while evil is darkness. When we shine brightly darkness has no hold over us. As candles, we will sacrifice our very existence to give our light.

Tuesday, July 3, 2012

Addition vs Subtraction

One and One is Two
Addition vs Subtraction

Additions argument:
I just love addition and I do not want to see it corrupted by subtraction. We all know from the very beginning of addition that one plus one is two. Now subtraction wants to confuse the issue by saying one minus one is zero. Tell subtraction to get a life. What good is zero? What do we do when there is nothing left? With addition we will always have more. Whatever we have we can add to it and get more. There is power in addition, but subtraction wants to take that away. If you love addition you will not allow subtraction make a negative impression on you. And if subtraction does take hold, what’s next? Multiplication, division or perhaps even fractions; we don’t need these. Addition serves all our needs. It gives and never takes away. Don’t let our pure methods of addition get corrupted with these new age ideas.
Subtractions argument:
Addition is good, but it doesn’t do everything. Addition is getting, but if we keep adding and never taking away, we will become bogged down in materialism.  Subtraction is giving and sharing. If I have ten apples and give five away, I still have five. Addition can’t do that. Without subtraction there would be no room for addition. Our storage facilities would be full and we would starve to death. Subtraction is necessary for live. If we have ten apples and we eat one, we have just subtracted. Yes, with addition we can get all we need, but we can’t use it without subtraction. If the additionalist would examine the principles of addition they would see it was just a first step leading to subtraction and beyond. Yes it will progress to multiplication, division and even fractions, but this is a fulfilment of addition and not a corruption.
It is plain to see that the Divine Teachers teach us what we are capable of learning at the time, but if we reject the Divine teachings of the present because they introduce new ideas that we are not familiar with and were not taught in the past, we lose big time. The new teachings do not negate the teachings of the past, but they add to it. It is not a denial of the past but a fulfillment of it. When we close our minds to the new ideas, we become handicap and the old ideas will no longer work for us. If we don’t learn to subtract, addition will lose its power and be of no use to us.
Moses brought the revelation of God to humanity in His age. He brought social and spiritual laws to help us live. Among them was the law of the Sabbath that was designed to give us humans a break and a day of rest. By the time Jesus appeared the followers of Moses had interpreted the law in such a manner that people became slaves to the law. Moses led the people out of slavery and Jesus found them in a new kind of slavery.
When Jesus introduced new spiritual and social concepts, He was rejected by the majority of the followers of Moses. When He explained that the law was made for man and not that man was made for the law, He was accused of blasphemy and corrupting the law of God. Have the followers of Jesus suffered for accepting His teachings. No, they went on to found great governments and establish kingdoms on earth. They did not reject the teachings of Moses, but added the teachings of Jesus to them. Many more became acquainted with the teachings of Moses through the efforts of the Christians and there was no harm whatsoever done to the law of Moses.
Again humanity progressed and became in need of new ideas and teachings. The people of the Arabic area were nomadic tribes living in a constant state of war. God sent Mohammad and the tribes were united into a great nation. The Muslim universities became renown over the world and even many Christian leaders were educated in these Muslim institutions. If you doubt the advantages of these new ideas, try balancing your bank account or filing your tax return using roman numerals. Our present number system and mathematics is an outcome of Muslim educational techniques.
Over the last few hundred years we have seen the world increasingly being ravaged by war. Each nation wanting to protect its way of life would rise up against anyone perceived to be a threat to its ideals.  Politics, religion and materialism all contributed to the greed of expanding territories and defeating the enemy. Christ’s injunction to “love your enemies” was forgotten as even one Christian ideology would rise up in war against another. At such a time, God’s twin Messengers, the Báb and Bahá’u’lláh came with a message of love and unity.  Bahá’u’lláh annulled the rule of the sword and replaced it with the power of utterance. He says;
Know thou that We have annulled the rule of the sword, as an aid to Our Cause, and substituted for it the power born of the utterance of men. Thus have We irrevocably decreed, by virtue of Our grace. Say: O people! Sow not the seeds of discord among men, and refrain from contending with your neighbor, for your Lord hath committed the world and the cities thereof to the care of the kings of the earth, and made them the emblems of His own power, by virtue of the sovereignty He hath chosen to bestow upon them. He hath refused to reserve for Himself any share whatever of this world's dominion. To this He Who is Himself the Eternal Truth will testify. The things He hath reserved for Himself are the cities of men's hearts, that He may cleanse them from all earthly defilements, and enable them to draw nigh unto the hallowed Spot which the hands of the infidel can never profane. Open, O people, the city of the human heart with the key of your utterance. Thus have We, according to a pre-ordained measure, prescribed unto you your duty.

   (Baha'u'llah, Gleanings from the Writings of Baha'u'llah, p. 303, 304)

We see in the past how, despite insurmountable odds and extreme opposition, the law of God was established and human society was advanced. We also see that, without these new ideas, human society was doomed and its destruction would have resulted. Now, more than ever we see the destruction of the human race looming on one side while the revelation of God is rushing in on the other to save it. The world is waiting for the life giving Message that has been entrusted to those faithful followers who have recognized it. The veils must be rent asunder, the clouds dispersed and the hearts unlocked so the revelation of Glory may shine with its life giving rays on all of humanity.
Yes; many problems can be solved with addition, but we need subtraction, multiplication, division and many other aspects to solve all the problems. Even so, the past revelation of God was good and sufficient to solve the problems of the Day in which it was revealed, to solve the problems of today we need the current revelation of God and we must learn the rules and conditions of the future world order which is currently being established.

Tuesday, June 7, 2011

Agreement of Science and Religion / Spiritual and Physical Healing.

Agreement of Science and Religion / Spiritual and Physical Healing.

Religion and Science are inter-twined with each other and cannot be separated. These are the two wings with which humanity must fly. One wing is not enough. Every religion which does not concern itself with Science is mere tradition, and that is not the essential. Therefore science, education and civilization are most important necessities for the full religious life.
(Abdu’l-Bahá, Abdu’l-Bahá in London, p. 28, 29)
Agreement of Science and Religion is one of the basic principles of the Baha’i Faith so when we see its realization outside of the Faith, we are not surprised, but it excites us to see the Divine Plan of God coming together.

In answer to question from a physician regarding the sympathetic nervous system of the human organism, Abdu’l-Bahá says:
The powers of the sympathetic nerve are neither entirely physical nor spiritual, but are between the two (systems). The nerve is connected with both. Its phenomena shall be perfect when its spiritual and physical relations are normal.
When the material world and the divine world are well co-related, when the hearts become heavenly and the aspirations grow pure and divine, perfect connection shall take place. Then shall this power produce a perfect manifestation. Physical and spiritual diseases will then receive absolute healing.
The exposition is brief. Ponder and thou shalt understand the meaning. Although, on account of lack of time, the answer is short, by close reflection it shall be made long.
(Abdu’l-Bahá, Tablets of Abdu’l-Bahá v2, p. 308)