It is now time to try Peace

It is now time to try Peace

XXV. It is evident that every age in which a Manifestation of God hath lived is divinely ordained, and may, in a sense, be characterized as God's appointed Day. This Day, however, is unique, and is to be distinguished from those that have preceded it. The designation "Seal of the Prophets" fully revealeth its high station. The Prophetic Cycle hath, verily, ended. The Eternal Truth is now come. He hath lifted up the Ensign of Power, and is now shedding upon the world the unclouded splendor of His Revelation.

                (Bahá'u'lláh, Gleanings from the Writings of Bahá'u'lláh, p. 60)

 

In the past, prophets  have foretold the coming of a great and glorious age; a day when God would rule the earth. This is the day when God's will is done on Earth as it is in Heaven as promised in the Lord's Prayer. This is the day of the fulfillment of prophesy, and therefore prophesy is no longer necessary.

Thus Mohammad, the Seal of the Prophets, was the last Manifestation of God to prophesy the coming of the Eternal Truth because Baha'u'llah, The Spirit of Truth who will lead us to all truth, has come.

Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come.

                (John16:13)

There is only one God, so therefore there is only one religion of God. That religion has been called by different names during different eras, much like we designate special names for various days, although the same sun rises each day.

Just as the physical Sun sheds light on the world, the Manifestations of God are the rays of the Spiritual Sun who flood the world with Spiritual Light. We cannot approach the sun. We only know it by its rays, and the Spiritual Sun, God, is only known through the Manifestations He sends. He has made knowledge of the messenger equal to knowledge of Himself. Thus Christ stated, "he that hath seen Me hath seen the Father." ^{(John 14:9)}

When we are in a forest, all we see is trees. We need to view the forest from a distance to see a forest. We are now living in this glorious age, but is will take historians looking back on it to get a glimmer of its significance. The revelation of God is transforming the World and the evidence of that will be realized in the future.

When a mother gives birth, there is pain and turmoil, but when the baby is placed in her arms it is all forgotten.

LXI. The world is in travail, and its agitation waxeth day by day. Its face is turned towards waywardness and unbelief. Such shall be its plight, that to disclose it now would not be meet and seemly. Its perversity will long continue. And when the appointed   hour is come, there shall suddenly appear that which shall cause the limbs of mankind to quake. Then, and only then, will the Divine Standard be unfurled, and the Nightingale of Paradise warble its melody.

(Bahá'u'lláh, Gleanings from the Writings of Bahá'u'lláh, p. 118, 119)

 

Soon a new world will be born, but the new and old cannot coexist, so the old world order will die. We see evidence now as we watch the decay of the political system. At one time a King ruled and none dared to question his authority. Now the political leaders are questioned and doubted at every turn. The element of trust was at one time taken for granted, now trust is at its lowest level. Bahá'u'lláh teaches us that we must be obedient to those in authority. Without respect and obedience the political system will degrade to a state of anarchy.

THE one true God, exalted be His glory, hath ever regarded, and will continue to regard, the hearts of men as His own, His exclusive possession. All else, whether pertaining to land or sea, whether riches or glory, He hath bequeathed unto the kings and rulers of the earth. From the beginning that hath no beginning the ensign proclaiming the words 'He doeth whatsoever He willeth' hath been unfurled in all its splendour before His Manifestation. What mankind needeth in this day is obedience unto them that are in authority, and a faithful adherence to the cord of wisdom. The instruments which are essential to the immediate protection, the security and assurance of the human race have been entrusted to the hands, and lie in the grasp, of the governors of human society. This is the wish of God and His decree....

                (Bahá'u'lláh, The Proclamation of Bahá'u'lláh, p. 13, 14)

For 6,000 years man has tried to do things his own way, and there have been wars and rumors of war. Each person has an opinion and a belief and each is willing to kill to eliminate those who disagree. Peace by force has not worked. The war to end all wars only led to more war. It is time to try God's way.  It is time to try peace.

I would love to hear your opinion. Please leave a comment.

Challenges in Starting a Dialog of Peace

Challenges in Starting a Dialog of Peace

CXLV. If ye meet the abased or the down-trodden, turn not away disdainfully from them, for the King of Glory ever watcheth over them and surroundeth them with such tenderness as none can fathom except them that have suffered their wishes and desires to be merged in the Will of your Lord, the Gracious, the All-Wise. O ye rich ones of the earth! Flee not from   the face of the poor that lieth in the dust, nay rather befriend him and suffer him to recount the tale of the woes with which God's inscrutable Decree hath caused him to be afflicted. By the righteousness of God! Whilst ye consort with him, the Concourse on high will be looking upon you, will be interceding for you, will be extolling your names and glorifying your action. Blessed are the learned that pride not themselves on their attainments; and well is it with the righteous that mock not the sinful, but rather conceal their misdeeds, so that their own shortcomings may remain veiled to men's eyes.

             (Baha'u'llah, Gleanings from the Writings of Baha'u'llah, p. 314, 315)

In attempting to keep with my goal of starting a dialog of peace with those I meet I have met challenges strait away. Although most people are friendly and sympathetic to the goal of peace, there are also the down-trodden who are bitter with life and want revenge for the injustice that was committed against them.

Yesterday, while traveling through some parks I talked to a few people that I met intent on inviting them to the July 20^th event at Gibbons Park. Many would graciously accept the invitation with some excuse why they would not likely be able to attend, but would consider it if they are in the area at the time, so it was with a bit more bravery that I approached a group sitting in a circle near the peace gardens. I introduced myself and the Sowing Peace Initiative and was met with mixed interest. One lady took a card from me and showed some interest. One wanted me to guess his nationality. When I said “Ojibwa,” I think he was disappointed that I got it right, although he never confirmed or denied it. The conversation led to Columbus and I was informed that to celebrate Columbus Day was to celebrate genocide. I agreed, because I have read much about the genocide that followed Columbus discovering America. Great nations were wiped out and the remnant that remained was treated poorly. Today alcoholism, also brought by the European Settlers, ravages much of what is left of the aboriginal civilization of this continent.  

So the challenge is, “How do I as a descendant of these European Settlers start a discussion of peace with one who is a descendant of the defeated nation?” It is well with us to suggest that we put the past behind us and try to go forward learning from the past and not making the same mistakes again, but there is no way we can give life back to those countless numbers that were murdered in the name of progress. We can say that we are very sorry that it happened, but we are living off the spoils of war. We are living on stolen land that we worked hard for and paid for with our labour and earnings. Does the fact that we bought it from someone who bought it from someone make it any less stolen? The fact is that the original settlers originally purchase it from someone who had stolen it or they got a land grant from the invading government who took it from the original inhabitants.

Blankets for land!

Yes, here is a great example of early justice. The original inhabitants, having been put into a desperate state by the invaders, are now offered blankets in exchange for their land. If this doesn’t sound unjust to you, then wait to you hear where the blankets came from. These were not new blankets by any means. They had been used by soldiers who died of smallpox. Now instead of going through the process of burning these decease laden items, they were used to purchase land. Of course the resulting smallpox epidemic wiped put much of a people who had little natural immunity to the deceases brought by the early Europeans.

Over the last few years the injustices of the past have been acknowledged. Those who had committed the crimes are long gone as are the victims, but descendants of both sides now share a blood stained land. We are now all homeless wanderers who have no place to go. Do those who had their land stolen try to steal it back? If we are living on stolen land do we return it and become homeless ourselves? We are living is a very different society the one the early settlers found, but we are only here on this earth for a short time, so it doesn’t matter so much if we have a home here. Let us try to be polite and courteous visitors while we are on this planet so we can be welcomed to our true home when we leave.

My Heroes

Far, far from Thy glory be what mortal man can affirm of Thee, or attribute unto Thee, or the praise with which he can glorify Thee! Whatever duty Thou hast prescribed unto Thy servants of extolling to the utmost Thy majesty and glory is but a token of Thy grace unto them, that they may be enabled to ascend unto the station conferred upon their own inmost being, the station of the knowledge of their own selves.

      (Bahá’u’lláh, Gleanings from the Writings of Baha'u'llah, p. 4, 5)

As I Struggle to know my own self, I am reminded to the heroes amongst us. These are the ones that do ordinary things that make a difference to others.

Since my wife is a minister at a local church, I am often engaged in some work about the church. While I was cutting grass and doing yard work, one of the volunteers approached me. We noticed a dead skunk lying on the road in front of the house next to the church properly. “So that is why the scent of skunk had drifted into my bedroom window this morning,” I stated. “I guess we should dig a hole in the back yard and bury it,” I suggested. Right away he volunteered to do the dirty job. Later I relayed to him, “While others are driving over the skunk and complaining about the smell, a true servant of God buries the skunk.” He is one of my local heroes.

Now, although I would never liken their job to that of burying a skunk, my attention turns to our wonderful Baha'i Local Spiritual Assembly. What an excellent job they are doing at directing the affairs of our community. They have to deal with all the problems of daily living like the rest of us, yet they take the time to meet and discuss the affairs of our city. Not only are they guidance to the Baha’is of London, they are also instrumental in shaping a future world society. Although its membership is made up of individuals not unlike ourselves, when they meet there is a kind of magic. I new entity comes into being which is completely subservient unto our Creator and enacts His will. Yet their role is to provide the framework and guidance to accomplish this work. It takes an arising of individuals to carry out their plans.

From there the list of heroes blooms out and has many a flower laden branch. There is the branch of the Ruhi Class tutors. These self sacrificing individuals have busy lives and some can scarcely find time to look after their own personal needs, yet they book time off their important work, travel for miles and use their precious time to tutor a Ruhi class, often of less than five students. If only we could fill these classes with committed sincere students who desire to serve the Cause of God to the best of their abilities, we would have a more efficient use of their time.

There are so many examples of heroes among our committees and co-ordinators who keep things running smoothly, who faithfully hold reflection meetings and study sessions which are often sparsely attended, but their faith and longing to serve the Cause of God is not diminished. If one person shows up at a meeting it is deemed a success, and the work of the Faith continues. These are my Heroes who are working toward the betterment of the human race.

I cannot make mention of heroes without reference to our youth. How many meetings they have blessed us with their talents? How often they have inspired us to be better Baha’is? These young people, with all the temptations and peer pressure we faced when we were youth, are overcoming and gaining hero status at rates that are overwhelming and mind boggling. God’s will is being accomplished and He continues to raise up generations that exceed the expectations of the generations that went before it.

Our heroes are all around us. It seems I cannot look to the left or the right without seeing at least one of them. And that is only the ones I know about. I’m sure that if I took the time to get to know you and find out what you have accomplished, you too would be my hero.

http://www.sowingpeace.ca/

Sowing seeds of peace

Sowing seeds of peace

If I can sow a seed of peace in your heart, it may grow and its seed my spread to other hearts. This is my goal. I believe that world peace is best achieved by having peace in the hearts of all mankind. How can we every hope to stop world conflict if there is conflict within families and how can we prevent conflict within families if we are not at peace within ourselves?

This is where I start; in my own soul. I must be at peace within myself. I cannot allow myself to commit any deed or entertain any thought that would cause conflict within my own being. From there I fit myself into my family setting and live at peace with my brothers and sisters, my parents and all my relatives. Now I expand to my community, to those I do business with and those I work with. All my actions, thoughts and speech must exude peace.

As I travel I come in contact with more and more people. I deal with each one in an attitude of peace and in the process I may sow a seed of peace within them or cultivate the peace that is already growing there. As I do this, the peace within me grows and blossoms and produces fruit that I offer to others. If it is accepted and consumed, its seed will begin to grow until it blossoms and produces more fruit to be passed on. Soon peace will envelop the whole earth. We need to first desire peace, and then it will grow in us and spread to others.

The process may be difficult at times. The weeds of envy, hate, greed and lust will have to be uprooted to make room for peace, and sometimes they are well rooted and difficult to dislodge. Yet, as we become the gardeners of our own souls it is up to us what we will allow to grow there. If we are diligent and seek divine guidance we will see this tree of peace grow within us. It will bear fruit and spread to others who, once they taste of its sweetness, will want it in the gardens their own souls.

It is my desire that you will eat of this fruit and pass it on. It is so sweet and desirable to all. Just give it a try, if you don’t like it you can always go back to the old ways of hatred and war, but at least lets at least try it.

'During these six thousand years there has been constant war, strife, bloodshed. We can see at a glance the results. Have we not a sufficient standard of experience in this direction? Let us now try peace for a while. If good results follow, let us adhere to it. If not let us throw it away and fight again. Nothing will be lost by the experiment.'

    (‘Abdu’l-Bahá  quoted by Marzieh Gail, Dawn Over Mount Hira, p. 189)

Man is the supreme Talisman. Lack of a proper education hath, however, deprived him of that which he doth inherently possess. Through a word proceeding out of the mouth of God he was called into being; by one word more he was guided to recognize the Source of his education; by yet another word his station and destiny were safeguarded. The Great Being saith: Regard man as a mine rich in gems of inestimable value. Education can, alone, cause it to reveal its treasures, and enable mankind to benefit therefrom. If any man were to meditate on that which the Scriptures, sent down from the heaven of God's holy Will, have revealed, he would readily recognize that their purpose is that all men shall be regarded as one soul, so that the seal bearing the words "The Kingdom shall be God's" may be stamped on every heart, and the light of Divine bounty, of grace, and mercy may envelop all mankind.

    (Bahá’u’lláh, Gleanings from the Writings of Bahá’u’lláh, p. 259 - 260)

Read and Study the Words of Christ:

Read and Study the Words of Christ:

Here is a challenge for those who follow Christ. Read and study His Words. There are some, maybe many, who are afraid to look at the Words of Jesus. They will study the letters of the apostles. They will have classes based on books written on Christian subjects. But they will not have any course of Study that focuses on the Words of Jesus. They may, from time to time, refer to a verse from the words of Jesus to back up something that they were studying from another point of view, but I don’t see the focus being on the divinely revealed Words of Jesus. Perhaps I am totally wrong and I would love for someone to disprove me.

I don’t go to church often, but today I decided to sit in on the study session for a while. Apparently the last 6 weeks they had been studying a passage from a book that dealt with how to worship. While others were discussing what they had learned, I was asked to read a portion from the start of the first chapter they had studied to an elderly lady who had also missed the earlier sessions. The author began the chapter by stating that it was apparent from the bible that the first duty of a Christian was to minister unto God. Okay, I now would like to know what Biblical passages she felt would infer such an emphatic statement, but she only continued to emphasise the importance, without reference to any book, of ministering unto God. Eventually she referred to Genesis 1:1 to explain how God had conferred with Holy Spirit before creating the World. Genesis 1:1 states; “In the beginning God created the heaven and the earth.” This made the whole subject about as clear as mud to me, and the elderly lady I was reading to told me how she couldn’t understand anything that had recently been preached in the church, even going back to the previous minister’s messages. So I put down the pages I had been handed and turned to the Gospel of Matthew where I read; “Blessed are the poor in spirit: for theirs is the kingdom of heaven. Blessed are they that mourn: for they shall be comforted.” ^{(Matthew 5: 3, 4)} “That,” my elderly friend said, “I can understand.”

In defence of Paul

I often get accused of Paul bashing because I don’t believe that the words of Paul are equal in authority to the Words of Christ. Paul was a very wise man and the letters he wrote to the early believers was an invaluable resource that is still used today. We need not ignore what Paul said, but it needs to be put into perspective. Those who rely almost exclusively on the words of Paul for guidance will point me to the following passage from a Prayer of Christ revealed shortly before His Crucifixion. He was praying for the apostles who would be carrying on His work after He had left this earthly existence.

“Neither pray I for these alone, but for them also which shall believe on me through their word;” ^{(John 17:20)}

This, they feel, shows that Christ conveyed the full authority of His Word on the Apostles and therefore their words are equal in authority to His own. To me I simply see that He was inferring that the apostles would carry on His work and bring His Word to others. Thus, through the words of the apostles many would be led to believe in the Words of Christ.

Another passage I often have referred to me to is from the writings of Paul.

“All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:” ^{(Timothy 3:16)}

This alarms me more than anything else in that they take this, and all of Paul’s writings, as Scripture. This is where I must stand up in Paul’s defense as I would hope someone in the future would stand up for me if ever, God Forbid, something I had written was taken as scripture. Okay; analyse this. Do you think for one moment that when Paul wrote this letter to his friend and colleague that he believed he was writing scripture? I think that if Paul even had an inkling of how his words would be used in the future he would never had written a thing. We can be glad that he did write because his advice and wisdom was and is often very valuable. Paul’s love and reverence for the Lord Jesus Christ would never allow him to assert himself over his beloved and Paul never considered his authority equal to his Lord’s.

Back To the Challenge:

Can you handle the Truth? What Jesus revealed was Truth. It was stated in the simplest terms so even the uneducated could understand it. It is clear. It is not debateable. It is Truth. To some this pure unadulterated form of Truth is too alarming to accept. Of course that’s not you or I, but we likely know someone who can’t handle the Truth.

So if this is the Truth, why is there such a reluctance to focus on it? Why do we feel the need to study the way Jane, Dick or Harry interpreted the Truth when we already have the Truth set before us? Why do we feel we need to complicate the simple Truth with the words of philosophers and wise men who mix their own ideas in with the simple Truth? This is beyond me.

Beyond Christianity:

I take this challenge beyond Christianity to all religions. I challenge everyone to turn to the writings and sayings of the prophet that each one believes in. There is only one God and only one religion which God has revealed to us through various prophets. The purpose of God’s Religion is to unite His people in love and harmony. Thus Jesus tells us; “A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another. By this shall all men know that ye are my disciples, if ye have love one to another.” ^{(John 13:34, 35)} If we find someone claiming to be a disciple of Christ and they are filled with hate, we can remind them of this verse.

God spoke through Moses in the following way: “Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I am the LORD.” ^{(Leviticus 19:18)} If we find someone of the Jewish persuasion that is bent on hatred and killing, we can remind him of this verse.

In the Qur'an it is revealed: “It is not righteousness that ye turn your faces to the East and the West; but righteous is he who believeth in Allah and the Last Day and the angels and the Scripture and the prophets; and giveth wealth, for love of Him, to kinsfolk and to orphans and the needy and the wayfarer and to those who ask, and to set slaves free; and observeth proper worship and payeth the poor-due. And those who keep their treaty when they make one, and the patient in tribulation and adversity and time of stress. Such are they who are sincere. Such are the God-fearing.” ^{(The Qur'an (Pickthall tr), Sura   2 - The Cow vs 177)} In other words Love one another. Be Kind. Be generous. Love.

Now for the Baha’is the challenge is even greater. Being in the early days of the Faith, there is much persecution in various parts of the world, and it will come here when religionist begin to perceive us as a threat. Yet we are commanded to love even our enemies.

In this wondrous age, however, praised be God, the commandments of God are not delimited, not restricted to any one group of people, rather have all the friends been commanded to show forth fellowship and love, consideration and generosity and loving-kindness to every community on earth. Now must the lovers of God arise to carry out these instructions of His: let them be kindly fathers to the children of the human race, and compassionate brothers to the youth, and self-denying offspring to those bent with years. The meaning of this is that ye must show forth tenderness and love to every human being, even to your enemies, and welcome them all with unalloyed friendship, good cheer, and loving-kindness. When ye meet with cruelty and persecution at another's hands, keep faith with him; when malevolence is directed your way, respond with a friendly heart. To the spears and arrows rained upon you, expose your breasts for a target mirror-bright; and in return for curses, taunts and wounding words, show forth abounding love. Thus will all peoples witness the power of the Most Great Name, and every nation acknowledge the might of the Ancient Beauty, and see how He hath toppled down the walls of discord, and how surely He hath guided all the peoples of the earth to oneness; how He hath lit man's world, and made this earth of dust to send forth streams of light. ^{(‘Abdu’l-Bahá, Selections from the Writings of ‘Abdu’l-Bahá, p. 20)}

Alas: If any of us have even the least trace of hatred in our hearts, we must be reminded of the command to love.

Never speak disparagingly of others, but praise without distinction. Pollute not your tongues by speaking evil of another. Recognize your enemies as friends, and consider those who wish you evil as the wishers of good. You must not see evil as evil and then compromise with your opinion, for to treat in a smooth, kindly way one whom you consider evil or an enemy is hypocrisy, and this is not worthy or allowable. You must consider your enemies as your friends, look upon your evil-wishers as your well-wishers and treat them accordingly. Act in such a way that your heart may be free from hatred. Let not your heart be offended with anyone. If some one commits an error and wrong toward you, you must instantly forgive him. Do not complain of others. Refrain from reprimanding them, and if you wish to give admonition or advice, let it be offered in such a way that it will not burden the bearer. Turn all your thoughts toward bringing joy to hearts. Beware! Beware! lest ye offend any heart. Assist the world of humanity as much as possible. Be the source of consolation to every sad one, assist every weak one, be helpful to every indigent one, care for every sick one, be the cause of glorification to every lowly one, and shelter those who are overshadowed by fear. ^{(‘Abdu’l-Bahá, The Promulgation of Universal Peace, p. 453)}

So the Ancient Faith of God has been renewed once more. When you are familiar with the voice of Christ, Moses or Muhammad, you will recognize that voice once more in the following.

CX. The Great Being saith: O ye children of men! The fundamental purpose animating the Faith of God and His Religion is to safeguard the interests and promote the unity of the human race, and to foster the spirit of love and fellowship amongst men. Suffer it not to become a source of dissension and discord, of hate and enmity. This is the straight Path, the fixed and immovable foundation. Whatsoever is raised on this foundation, the changes and chances of the world can never impair its strength, nor will the revolution of countless centuries undermine its structure. Our hope is that the world's religious leaders and the rulers thereof will unitedly arise for the reformation of this age and the rehabilitation of its fortunes. Let them, after meditating on its needs, take counsel together and, through anxious and full deliberation, administer to a diseased and sorely-afflicted world the remedy it requireth.... It is incumbent upon them who are in authority to exercise moderation in all things. Whatsoever passeth beyond the limits of moderation will cease to exert a beneficial influence. Consider for instance such things as liberty, civilization and the like. However much men of understanding may favorably regard them, they will, if carried to excess, exercise a pernicious influence upon men.... Please God, the peoples of the world may be led, as the result of the high endeavors exerted by their rulers and the wise and learned amongst men, to recognize their best interests. How long will humanity persist in its waywardness? How long will injustice continue? How long is chaos and confusion to reign amongst men? How long will discord agitate the face of society?... The winds of despair are, alas, blowing from every direction, and the strife that divideth and afflicteth the human race is daily increasing. The signs of impending convulsions and chaos can now be discerned, inasmuch as the prevailing order appeareth to be lamentably defective. I beseech God, exalted be His glory, that He may graciously awaken the peoples of the earth, may grant that the end of their conduct may be profitable unto them, and aid them to accomplish that which beseemeth their station. ^{(Bahá’u’lláh, Gleanings from the Writings of Bahá’u’lláh, p. 215 - 217)}

God has always commanded us to love. He has always desired unity and well being for His people. Yet we have warred, hated and killed one another. Let us try peace and see if we like it. If it is not acceptable, we can always go back to the old way of war.

During the last six thousand years nations have hated one another, it is now time to stop. War must cease. Let us be united and love one another and await the result. We know the effects of war are bad. So let us try, as an experiment, peace, and if the results of peace are bad, then we can choose if it would be better to go back to the old state of war! Let us in any case make the experiment. If we see that unity brings Light we shall continue it. For six thousand years we have been walking on the left-hand path; let us walk on the right-hand path now. We have passed many centuries in darkness, let us advance towards the light. ^{(‘Abdu’l-Bahá, ‘Abdu’l-Bahá in London, p. 61, 62)}